SIEF is an international organization that facilitates and stimulates cooperation among scholars working within European Ethnology, Folklore Studies, Cultural Anthropology and adjoining fields. SIEF organizes large international congresses and smaller workshops. Read more about SIEF...
Fourteen thematical Working Groups are active within SIEF which organize their own congresses and workshops.
The SIEF Congress will be held in Göttingen, Germany this March 26–30. Registration is open, and excursions are now on sale. Plan your trip to Göttingen, by reading these pages as well as the accommodation page and the travel page.
The winner of the SIEF 2017 Young Scholar Prize is Lorenzo D’Orsi (1985), with his paper “Trauma and the Politics of Memory of the Uruguayan Dictatorship. Read more ...
The First International Conference of the SIEF Young Scholars Working Group Coming of Age: Young Scholars in the Field of Folkloristics, Ethnology, and Anthropology. Göttingen, March 26th, 2017. The Call for paper ends 18 Dec 2016. Read more.
The next ethnological sensation is online: Tom DuBois (University of Wisconsin-Madison, USA) shares a tactile sensation of craft and tells us how fieldwork has taught him to appreciate the sense of touch in a whole new way.
In two cabinet decrees issued in September and October 2016 within the context of the state of emergency rule, 68 signatories of the Peace Petition (“We will not be a party to this crime” – Academics for Peace, in January 2016) were deemed “supporters of terrorism”, dismissed from their posts and banned from public service. At least two of these are associated with SIEF and our sister organization AFS: Yücel Demirer and Derya Keskin-Demirer, who frequently attend SIEF meetings. They were dismissed from their positions at Kocaeli University along with 37 other faculty members without a hearing or right to appeal the decision. They are among 3,613 academics dismissed by Turkish authorities in the last three months. Read more ...
We are happy to announce the new SIEF French-speaking working group. The first meeting will be held during the next SIEF congress in Göttingen. Everybody is welcome, even beginners in French language!
Nous sommes heureux d'annoncer la création du groupe de travail francophone de la SIEF. Notre première réunion aura lieu durant le prochain congrès de la SIEF à Göttingen. Vous êtes tous les bienvenus, quel que soit votre niveau en français!
Check out a new resource for teachers, students, and scholars of ethnology, folklore, and related fields - Sensation Station: We introduce a portal for ethnological sensations, categorized by theme (from "Body, senses, emotions" to "Rituals and feasts", from "Fieldwork" to "Museums and archives", and from "Houses and homes" to "Migration and mobility", to name just a few). Take a look, try playing with it, and invite your students to do the same (it works on your smartphone too). View the new resource.
Everyday Practice and Tradition: New Directions for Practice Theory in Ethnology and Folkloristics
(Guest Editors: Anthony Bak Buccitelli, Casey R. Schmitt), socrates.berkeley.edu/~caforum/
The aim of the new theme issue “Muslim Intimacies” (special issue editor: Laura Stark) is to develop new ways of talking about the links between Islam, family and the individual, which move away from the ethnocentrism of Western concepts and pay greater attention to the desires and goals of those studied.
The special issue explores the dilemmas facing transnational Muslim families as well as those who feel the impact of late modern transformations in societies where they have lived for generations. Five scholarly articles address family dynamics among Muslims in Finland (Anne Häkkinen), Ethiopia (Outi Fingerroos), Italy and Sweden (Pia Karlsson Minganti), Morocco (Raquel Gil Carvalheira), and Tanzania (Laura Stark); these are complemented by the insightful commentary by Garbi Schmidt.
Furthermore, this volume includes two open issue contributions: Magdalena Elchinova scrutinizes identity construction among Orthodox Bulgarians based in Istanbul, and in the context of the post-Fordist “creative city” Ove Sutter analyses the playful and performative protests of activists following the declaration of the so-called Danger Zone 2014 in Hamburg, Germany.